Freddie's grandfather was one of the first homesteaders in Moffat County in 1902. Freddie speaks about her mother's and her own life in the Craig area. Freddie was born in 1912. She talks about: play, work, sports, puberty, music (piano and singing), and dating. Members of her family played instruments and they played and sang together. She studied music at the University of Colorado and Chicago Conservatory of Music. After living in Hollywood for two years, she returned home and married her high school boyfriend, Tom Blevins, at twenty-six and lived on the family ranch in Brown's Park with their two children. She taught in rural schools for twenty years, earning a teaching certificate in the summers. Freddie died in 2006.
Jennie was born in 1897. Her parents came to the Meeker area in 1898 in a covered wagon. Her father began teaching in rural schools around the Meeker area until they moved to Meeker and had a store. They also started a homestead on Flag Creek. Jennie tells many stories about her mother who: made hats, ran the store, sewed clothes, had boarders, was Dr. French's nurse, took care of other people's children, made funeral shrouds, and "laid out people." Jennie tells stories about her childhood: play, chores, basketball, piano, and riding horses. She taught school for three years before she married. Jennie describes: home remedies, puberty, births of children, and women who died in childbirth. She and her husband, Joe Spence, lived on several ranches and she describes the living conditions in the early years: coal oil lights, carrying water, milking cows, making butter, and making soap. She went on roundup with her husband from September to November. They had two children. She describes a typical day in the summer. Jennie began teaching again after her children left home. Jennie enjoyed painting. Jennie died in 1995.
Julia's parents settled on a homestead in Breeze Basin near Craig in 1908. Her parents were Austrian immigrants and had six children. There was a large Catholic community in Breeze Basin and Elk Head, the areas where families gathered for church (in a tent) and in homes for dances and activities. She describes: her mother's trip from Austria, the homestead cabin, her father's jobs, the J.W. Hugas store in Craig, "Mormon crickets," chores, play, school, clothes washing, and teenage activities. Julia married Paul Kawcak at sixteen and describes a "wedding shivaree." Paul was a coal miner from Walsenburg and many of his friends followed him to Craig to farm and ranch. She describes their homestead: clearing the land, building the house, and digging the well. Her husband worked in the mines while she worked the homestead with their nine boys and seven girls. She talks about: milking cows, cooking, making clothing, Catholic Church activities, dances at the school, and home remedies. Julia died in 1987.
Catherine was born in Canon City in 1901. Her mother died when she was three and her father remarried. They moved to the Colorado Western Slope and lived on ranches in the Steamboat Springs and Craig areas. She talks about: cooking, caring for children, hauling water, play, rural schools, household chores, and transportation. After three years of high school she qualified for a second grade teaching certificate and taught at the Pagoda one-room school. She talks about the students and teaching experiences. She married her husband, Russell Coles, at age twenty-two. They spent their early married years on the Coles ranch in southeastern Moffat County and had five children. She talks about rural dances. Russell left the ranch and moved to Craig to become the County Treasurer, a post he held until retirement. She talks about the depression, Roosevelt's social programs, and World War II. Catharine died in 1994.
Audrey's mother came to visit her brother in Meeker at the age of fourteen in the early 1900s. She worked at the halfway house between Rifle and Meeker for several years. It was there she met her husband John Oldland, who was working as a guide for Teddy Roosevelt. They settled in Powell Park and had ten children. Audrey describes: her mother's cooking, sewing, the houses they lived in, children's play (dolls), and inside/outside work. She rode a horse five miles to school in the winter. When she was twelve years old she worked for neighbors, cooking and washing dishes to pay for her clothes and school books. She talks about a bad first menstruation experience. Audrey describes home remedies and the 1918 flu which struck her family. She attended beauty school in Grand Junction and worked for a short time in Meeker before marrying John Oldland. She describes beauty shop experiences. She had three children and talks about pregnancy and birthing experiences. The family lived on the Oldland ranch. She learned to fly and was the only woman at that time that flew in the area. Audrey died in 1993.
Chloe came to Sunbeam, Colorado, from Illinois in 1926 to visit her sister. She met her husband, Minford, who had been born in Maybell. They were married in 1927 and lived for two years north of Craig while they bought cattle, sheep, and horses. Chloe had never ridden a horse. They moved to their homestead in Brown's Park on Zenobia Peak, seventy miles from Craig, and lived in a tent until they had the 20' X 30' cabin built. The logs, which they cut themselves, came from the mountain. Chloe describes the furniture, travel by horse and wagon, neighbors, medical problems, and home remedies. They moved their sheep from summer to winter ranges. Chloe describes one summer when her husband was ill and she "herded the sheep." She had her only child in Hayden where there was a hospital. Esther Campbell was her best friend and lived eight miles away. They communicated over a phone line strung by their husbands. Chloe describes the Home Demonstration Club. She also describes creative activities: horse hair ropes, leatherwork, horse blankets, knitting, crocheting, and quilting. Chloe died in 1990.
Inez Whalin tells her experiences through her daughter, Ethelyn Crawford. When she was twenty-three years old, Inez married her husband at her home in rural Illinois, a much more settled area than northwestern Colorado in 1912. At that time he was the foreman on the James ranch in Moffat County. Inez cooked for all the ranch hands. They soon moved to Mr. Whalin's homestead on Thornburg near Meeker, a one room log cabin, which she describes. Inez had eight children, but lost one who was eight months old to pneumonia. The doctor usually missed the births. She talks about: birth control, childless women, home remedies, and poetry. She was sorry that she didn't go to college; her parents thought her too frail. Instead, she worked in a knitting factory before her marriage. Her neighbors asked her to teach, but her husband said she couldn't. Inez died in 1989.
During the nineteenth century, the English Parliament commissioned a series of educational reports of Wales which aimed to denigrate the nation to aid an English cultural takeover, thus ensuring cultural homogeneity within England and Wales. In the educational reports, women were used as the markers of Wales and were conflated with barbarism and bestiality. The Welsh male elites responded virulently, claiming the virtuous nation of Welshwomen, and subsequently, Wales. Women were thus used as political pawns, and were tokenized, as opposed to being represented in of themselves. Following these responses, a Welsh national identity began to form which was centered around women. Wales came to be personified as a woman, thus the idealized version of Welsh womanhood was confined to such a degree that women had a very strict ideal to live up to.
Leona's father came to the Rangely area in 1885 from Texas, and her mother arrived in 1899 after her marriage. They purchased a ranch on the White River. There were twelve to fourteen families in the area when Leona and her sister (Ruby Rector Kirby) and brother were children. She talks about: her mother's childbirths, community dances at their house, winter activities, musical instruments, play, school, work, and clothing. Leona discusses: cooking, baking bread, eating their own cows, hogs, chickens, turkeys, staples, washing clothes, home remedies (Ute Indians), and diseases. She talks about relations with the Ute Indians who came by their house during hunting season. She and her siblings attended high school in Grand Junction. Leona attended Western State College for three years and then married Clarence Hinricks. Her husband worked in oil fields in Wyoming and near Craig (Iles Grove). She taught in rural schools for seven years. They had one son. She talks about teaching one winter at the Moropas one room school. She later worked as an office manager. She worked outside the home for thirty years. Leona died in 1995.
Ila's parents came to the Rangely area to homestead on Douglas Creek in 1908. Her mother made friends with Ute Indians who passed through the area hunting along the White River. As a child she remembers: caring for bum lambs, milking cows, irrigation, the garden, planting potatoes, clearing sage brush, making deer jerky, washing clothes, baking bread, ironing, and clothing (dresses). She remembers: home remedies, injuries, 1918 flu, and puberty. For fun they fished, rode horses, made horse tail ropes, went to dances, and visited with neighbors. She went to school in Utah, Rangely, and Grand Junction. She regrets quitting school in Junior High to get married (1927) to Lester Powell. She and her husband moved to Seattle, Washington for three years, but returned to homestead on Douglas Creek during the Depression. They had 10 children. They dug their own coal mine and helped build the school. Ila expresses attitudes towards: working mothers, birth control, children, and not having a career. Ila died in 2008.
Jennie's parents came to Rangely in 1926 with nine children. They homesteaded on Little Foundation in 1931, thirty miles from Rangely. Jennie was born in 1930. The family eventually had eleven children, but two died with "crib death," and one was a still birth. Her mother didn't have a doctor for some of them. She talks about her mother doing the work inside and outside the house: irrigation, milking, and feeding cows. Jennie talks about medical care in a very rural area: broken bones, scarlet fever, and the doctor who came from Meeker for emergencies. Jennie discusses big winter snows and cold, and riding to school on horses. Her mother home schooled the children some years. Her mother eventually got her B.A. and Master's degrees and taught in the Rangely schools for twenty years. Jennie finished high school in Rangely. Jennie talks about the house they lived in on the ranch, sometimes sleeping three to a bed in the two room house. Later they built a new house, and the children slept in the old house. Jennie also talks about what they did for entertainment, and travel away from the ranch.
Eleanor was teaching school in Missouri and wanted to make more money by moving west. She came to the Pagoda School in 1927 at nineteen. She boarded with a family, but saw few other people except at holidays and dances. They traveled in the winter by sled. She taught in rural schools at Lime Kiln near Meeker, Axial and Hamilton between Meeker and Craig, and in the Meeker schools. Eleanor completed two years of college and many extension courses. She tells many stories of her years in rural schools: taking her breast fed child with her, her school pet deer, making teaching materials, driving to the schools from Meeker in the winter, becoming a foster parent for two of her students. She married a rancher, James F. Service, but wanted to continue to teach while she raised her children. She had three children and two foster children. Eleanor died in 1985.
Mary's older sister, Elinor Anderson, was visiting during this interview and contributes her memories of their mother, Bessie Maudlin, who was born in Moffat County in 1896. The Maudlin's were very early homesteaders in the area. They both talk about their mother's experiences. Mary was born in 1925 and grew up in Meeker. She describes the town and her life as a child: chores, clothing, cold winters, play, and music. As a teenager music became a more important part of her life as she played the piano for dances and the chorus. She graduated from the University of Colorado in Boulder in Music. She taught in Sterling until she married. She stopped teaching for a while when she had her two children. Her husband, Martin Villa, was a rancher, and she worked with him on the ranch on the weekends. Mary talks about: puberty, hopes for her daughter, and the Great Depression. Mary died in 1989.
Ethelyn was born in Thornberg, Rio Blanco County in 1913. In her early years, Ethelyn grew up on a ranch on Wilson Creek near Meeker. There were eight children in the family. Her mother taught the children at home until they started school in Meeker. She also attended the Axial School for one year. She talks about many childhood memories of play, home, daily activities, and clothing. As a teen ager she talks about: puberty, dances, clubs, poetry, epilepsy, and travel to California. Ethelyn married at twenty-one and later divorced. Ethelyn had two children. She later married twice. She worked "between marriages" as a real estate broker and business administrator. Ethelyn talks about how she arranged for child care and about women's clubs in Meeker. Ethelyn died in 2001.
Esther was born in Harmony, Minnesota in 1899. She came to teach in the Skull Creek School from Denver when she was twenty-two. She boarded with a family who lived near the school. She soon married a local cowboy, Duard Campbell, and moved into his mother's homestead dugout cabin, which she describes. She continued teaching until retirement. They later moved to Brown's Park and raised cattle. Esther had one child who lived in Denver with her mother until he was school age because she had to teach. She talks about: hard winters, living conditions, social gatherings, school programs, isolated rural schools, the Home Demonstration Club, Freddie Blevins, June Sweeney, her husband's home duties, and Ute Indians. Esther died in 1995.
In 1890, a delegation of Mississippi legislators met to debate and eventually ratify a new state constitution. The new provisions for this constitution disenfranchised the state's large African American male population through the poll taxes, literacy qualifications, and understanding clauses. Within the next decade most southern states followed Mississippi's lead and created new constitutions to disenfranchise their own black populations. In doing so Mississippi ushered in a new wave of leaglized racial discrimination and marginalization but the 1890 constitutional convention was the starting point for Mississippi's woman suffrage movement. The movement was a relatively brief but important instance of political organizing among both black and white Mississippian women. Issues of race and difference were nearly unavoidable in the woman suffrage movement and therefore reveal critical insights into Mississippi society and southern identity at the turn of the 20th century.
During the nineteenth century, the English Parliament commissioned a series of educational reports of Wales which aimed to denigrate the nation to aid an English cultural takeover, thus ensuring cultural homogeneity within England and Wales. In the educational reports, women were used as the markers of Wales and were conflated with barbarism and bestiality. The Welsh male elites responded virulently, claiming the virtuous nature of Welshwomen, and consequently, Wales. Women were thus used as political pawns, and were tokenized, as opposed to being represented in of themselves. Following these responses, a Welsh national identity began to form which was centered around women. Wales came to be personified as a woman, thus the idealized version of Welsh womanhood was confined to such a degree that women had a very strict ideal to live up to.
This report summarizes the activities of the committees and officers of the WES Board of Managers for the year May 1, 2007 â April 30, 2008.
Oma's parents came to Blue Mountain, Colorado, near the Utah border, in 1902 to homestead. Oma was born in 1909 in Jensen, Utah (named after her grandfather.) She talks about: Ute Indians, illness, accidents, home remedies, children's play and work, hard winters, Mormon crickets, and work with cattle. They left the homestead in 1926 and moved to the White River (Meeker). She attended high school in Jensen and Meeker, and began her life of working on ranches, inside and outside. She married June Graham when she was twenty-one and he was thirty-seven. They had known each other for three years. They worked on ranches in the White River area. She speaks about: dances, living conditions, cooking, always "enjoying her work", problems with elk, and isolation from neighbors in winter. They worked for the Roosevelt family on their ranch for a time. Oma had an accident with a grubbing hoe which later resulted in the amputation of her leg. Oma tells many stories about experiences in rural Colorado. Oma died in 1988.
Iris's parents came from Georgia to Spring Gulch, two miles north of Williams Fork in Moffat County in 1914 with seven children. Iris was born in 1905. The nearest neighbor was 5 miles away. Her father had a college education and taught at the Wattle Creek school and was also a preacher. Her mother found life much harder than in Georgia. Iris describes life on the homestead: garden, cows, wheat, deer, hogs, clothing, play, puberty, and the one room school. For high school the children stayed in a rented house in Craig while their parents stayed on the ranch. Iris was interested in science and wanted to be a nurse. She went to Denver General Hospital for nurses training after high school. She describes some early nursing techniques and home remedies. Iris came home to marry Wayne Lyons and they lived on the Lyon's family homestead in Breeze Basin in 1930 and had four children. She worked as a nurse when she was needed. At one point they would have closed the Hayden hospital if not for her. Later she worked at the Craig hospital. Iris died in 1999.
Estel's father came to the Meeker area in about 1888, and her mother came in 1898 to visit her sister. They married and lived on the homestead on Flag Creek. Estel was the only child. She describes her mother's life on the ranch. Estel wasn't expected to do any of the work. She talks about: riding her horse to school in very cold winters, play with neighbors, home remedies, puberty, and sports in school. Her parents bought a ranch in Grand Junction where Estel attended high school. She also went high school in Denver. She went to Business College in Grand Junction and then returned to Meeker to work in the County Clerk's office, where she worked for several years. Estel married a man from Craig, Raymond "Ray" Woolley, but they eventually settled in Meeker where she had two daughters. She talks about: childbirth and aftercare. While she worked, her mother did her housework and ironing, and cooked for her in-laws. Estel also talks about surgery in homes - her father drove the doctor to country appointments and administered ether. Estel died in 1990.
Velma's parents came to the Meeker area in1896 where she was born December 31, 1901. Her mother had eleven children and Velma was the oldest girl. They lived on ranches where her father worked. She remembers: walking a mile to school in the winter, inside chores, outside chores, haying, care for animals, clothing, play, puberty, Christmas, and the Mormon religion in her family. She talks about her mother's births at home. Velma gives details about: washing and ironing, attending rural schools, and high school in Meeker. She went to Western State College for 2 1/2 years and then began teaching. She continued college during the summers. Velma married Hoyt Deaver at twenty-five and continued teaching while her husband worked on ranches and in coal mines. They lived in Rangely and Craig and had one child. She talks about enjoying her teaching career. Velma died in 1999.
Lois (Elva) was born in Oklahoma in 1912 and moved to Colorado in 1923. Her parents bought 320 acres in Skull Creek, near Vernal, Utah, and the family of ten children lived in a one room log cabin. She talks about: attending school in a one room school through eighth grade, taking care of siblings, food sources and preparation, play, homemade clothes, puberty, long distances to town, school, church, women's clubs, and deep winter snow. Lois married Bud Biles, a cowboy, at seventeen and settled in Red Wash (near Utah border). They were married for forty-nine years. She rode in rodeos with her husband. Her two daughters were born in Denver due to complications. She was married to her second husband, Everette Bair, for just two years before he died. Lois died in 1988.
Ethel's father came to the White River area in 1883 and her mother arrived in 1900 from Iowa for her health. Ethel was born in 1904 and grew up on ranches on the White River. She talks about: household chores, outdoor chores, hard winters; transportation; rural school; flu of 1918; home remedies; clothing; community life. She worked on a ranch after eighth grade until attending business college at nineteen. She married Tim Chrisler at twenty-two and lived on various ranches where her husband worked. They had two children. She talks about: coal/wood stoves, gas lamps, food storage, quilting groups, and church. They later owned a motel in Meeker. Ethel died in 1995.
Alta came to homestead in the Great Divide (Moffat County) area in 1929 from Brighton, Colorado where she and her husband were farmers. They had seven children. Her husband, John Lawrence, died shortly after they arrived. They also lost a son to Mountain Fever and strep throat. Alta found that the homestead was too much to care for and moved her family to a house near the Great Divide Community Center. She and the children worked at whatever jobs they could find: cleaning the community center, working for other homesteaders, and boarded school teachers and the mailman. They raised much of their own food. The children went to school in the summer at the community school. Alta describes food handling, washing clothes, and making clothing. She also talks about home remedies. Alta died in 1984.