During the summer program, this area is filled with students between classes and nearby is a cafeteria, at the tables there are usual several trays filled with Korean food.
This is taken from the Millennium Hall on the Yonsei University campus where most of the classes for the exchange students attend further ahead on the right is the Korean Language Institute where the language classes are held and further beyond is the rest of the city outside the East Gate.
Photograph of the interior of the Yu Gardens, Shanghai.
2"h x 4"w. Bottom view of small bowl with crackled light green glaze.
2"h x 4"w. bottom view of small bowl with white glaze over buff body.
2"h x 4"w. Profile of small bowl with crackled light green glaze.
2"h x 4"w. small bowl with crackled light green glaze.
2"h x 4"w. small bowl with white glaze over buff body.
The patron saint of this popular dargah, Muntajib al-Din, known best by his epithet Zar Zari Zar Baksh, is said to have come to this area of the Deccan in the fourteenth century at the request of his teacher, Nizamuddin Awliya of Delhi. The Zar Zari Zar Baksh Dargah in Khuldabad attracts hundreds of pilgrims each year for ordinary rituals such as seeking the blessings of prayer at a holy place. But to commemorate the urs, or death anniversary, of the saint, thousands of pilgrims travel great distances to participate in this celebration which is immediately followed by the commemoration of the death of the Prophet Muhammad.
Within the inner courtyard of the dargah, just oustide the tomb of the saint, is a mosque where men pray five times a day. This mehrab marks the direction of Mecca, the direction faced during prayer. On the two plates above the mehrab, on either side of the clock, are written the names of the two most revered figures in Sufi practice, Muhammad and Ali. Written in gold underneath the clock is the credal statement, the shahada, "There is no god but God, and Muhammad is the messenger of God."
A reminder of the Quranic injunction to pray five times a day. At 4:45 p.m., the next prayer time is posted for 19:00. This prayer, the Maghrib, is the fourth of the day to be performed just after sunset.
At the Tomb Shrine of the mother of Zar Zari Zar Baksh, women tie glass bangles over the door lintel into the shrine room as symbols of their petitions.
Just outside the entrance to the dargah, a man sells bright colored cloths some with gold-embroidered prayers Pilgrims have these cloths blessed inside the dargah and then save them to be used as funeral shrouds.
Just outside the entranceway into the dargah, a woman makes and sells flower garlands for pilgrims to offer inside. At the next stall, green glass bangles hung from the roof are sold for the ritual performed at the tomb shrine of the saint's mother.
At this shrine, couples pray to the saint, Zar Zari Zar Baksh, for his help in conceiving a healthy child. When the child is old enough, the couples promise tol return and make an offering of thanksgiving. This ritual consists of distributing sweetbreads equal in weight to that of the child. To determine this weight, two metal crates are balanced by a rope hanging over the limb of a large tree in the courtyard of the dargah. Often travelling from great distances, families dress in their finest clothes and bring many family members to share in this festive celebratory ritual.
The child dressed in a beautiful peach dress and blue scarf sits patiently as her weight balances the sweetbreads on the other side, determining the contribution of her familiy to the community. [See cbind0043 for description of this Thanksgiving Ritual.]
This child in her finest dress and blud scarf sits patiently in the metal crate of the balance as she is weighed against the bags of sweetbreads to be distributed to the community. Following a custom widely practiced in all religious communities in South Asia, the girl, as the primary participant in the ritual, wears a garland of fresh flowers.
Family members wait to perform the ritual thanking the saint for helping them to conceive a healthy child.
Child lying patiently in the metal basket waiting to be weighed against the sweetbreads in the other basket. [For description of this Thanksgiving Ritual, see cbind0043.]
These women are holding their female and male children as they wait to perform the ritual of thanksgiving. Many women visiting the shrine note that the prayers of women offered at the dargah are understood to be more efficacious than those of men. [For description of the ritual, see cbind0043.]
Small older brother has accompanied his family for this ritual celebrating the birth and health of his siblings and cousins. [For description of the ritual, see cbind0043.]
Older siblings and cousins entertaining the infant while he waits for the weighing to be completed. [For description of the ritual, see cbind0043.]
These two metal baskets used for the child weighing ritual are connected by a thick rope positioned over the strong limb of a tree in the courtyard of the dargah. [For description of the ritual, see cbind0043.]
After walking up the stairs and through the arched main entranceway to the dargah, one enters the courtyard which leads to another set of steps and another arched entrance. Behind that doorway lies the tomb of the saint, Zar Zari Zar Baksh, and a second tomb for the mother of the saint. Both of these tombs are sacred sites, important to pilgrims seeking help and consolation.